Gabdulla Galiev Biography

He received a thorough religious education: he first studied in his native village, then continued his studies at the Madrasah of Taisuganovo villages now in the Almetyevsky district of the Republic of Tatarstan. His mentors were the enlightened and famous in Muslim society Abdrakhman Bikchurin and the Abdussals of Uraev. For his time, Batyrsh was a highly educated person, which reached tireless self -education and trays for even greater knowledge.

Batyrsha was distinguished by the thorough knowledge of the Shariah, knew how to competently and convincingly interpret his positions, was familiar with the works of famous Muslim figures of the East. From birth, he possessed the power of hypnosis and suggestion. In the year, he moved to the village of Karyshbashevo Siberian road, where he lived until September.

Batyrsh has gained authority about popularity among the people with his activities. He was asked to resolve issues related to the inheritance of property, or to clarify the issues regarding Sharia. His outstanding qualities and authority among religious figures of the region are also evidenced by the fact that in the year of the Akhuna of the Nogai, Kazan and Osinsky roads, he put him to the liberated position of the Akhun of the Siberian road - the highest clergy of this part of the Ufa province.

Endowed by nature with a living insightful mind being a direct eyewitness to the rampant and ever -increasing colonial offensive of Russia in the Volga region and in the Urals, Batyrsh gradually came to the conclusion that the need for a sacrificed speech against the authorities. Possessing the ability to analyze the new effort of socio -economic pressure on the local non -Russian peoples of the region from Moscow, Batyrsh could not but take into account the favorable situation.

Firstly, by this time he had marginal authority and recognition from the population of the region in order to lead the movement. Secondly, social tension among the population continued to grow. Some of the perfect researchers came to the conclusion that Batyrshi has two uprising programs. The first program - the maximum, was reflected in the initial plan of the armed struggle for national liberation and the creation of an independent Muslim state.

Batyrsha brutally paid for organizing an uprising. According to the verdict, he was punished with lashes, tearing nostrils and a lifelong imprisonment in the Shleselburg fortress. On the night of July 24, Batyrsha tried to escape from it, hacking the guards with an ax. However, the attempt was unsuccessful, the prisoner himself died. The sacrifice made by the batyrshi turned out to be unnecessary.

Since the middle of the X, the tsarist government has abandoned a cruel course in relation to Muslims. The right of Bashkirs was restored to handle the petitions directly to the kings. The authorities promised to streamline the management of the Bashkirs, to end the unauthorized seizures of their lands. The violent resettlement of unbaptized Tatars from their villages was discontinued with the appearance of newly baptized courtyards in them.

The arrears of the per capita tax for past years, etc., was removed from the Muslim population. The memory of Batyrsha his literary heritage has survived to this day and is stored in the Batyrshi Museum. Participants in this conference laid stones on the basis of the construction of the new building of the Batyrsha museum. The new museum building was opened on August 30. The museum is rich in unique exhibits and materials: more manuscript books of Batyrshi.

Manuscript books are designed in different ways. Among them there are folios written in clear and elegant calligraphic handwriting and neatly intertwined. There are also handwritten books of binding or covers, rewritten for personal use. A rare value is the Books of the Faraz Faras - this is the science of the division of property according to Sharia, written in the ancient Turkish, Arabic and Persian languages.

The museum expositions have a copy of the famous Batyrsha letter to Empress Elizabeth Petrovna, who was written by Batyrshoy from November 4 to 24 in Moscow along the way of following him in the Shlisselburg fortress, where he was escorted to serve his sentence. The written petition - the letter was put into a special envelope and sealed by Batyrshoy himself and sent under strict guards to St.

Petersburg, but reached only to the secret office and Senate. The Batyrshi letter, written in the Turki language, came to us in one copy, rewritten on white and seven drafts - sketches, as well as in translations into Russian. The letter consists of pages and is a significant historical - literary monument to the mid -18th century. In content, this historian is political, socio -economic.

It is a valuable source in the history and culture of the Bashkir and Tatar peoples. Researchers of the Batyrshi activity: local local historians Khaziev N. Validi of the Republic of Bashkortostan. With any use of the site materials, a hyperlink on www.